The call for the "Oneness" of
Allah has not, one day, been a monopoly of one religion without
another, for all heavenly religions which were enacted by
prophets have come with glad news to people; therefore, the call
of Islam for the "unification" (Oneness) of Allah is not
something new.
But the "legislatures" which
these religions have brought were varied with regard to the
requirements of the ages which can be at every time the axis of
its existence.
A quick look into the heavenly
Books, the common religious heritage and the literary religious
works are sufficient to state the coordination, and the great
harmonization among all heavenly religions.
So, Allah, for whom Christianity
has called, for instance, is exactly the same as Allah for whom
the two religions, Judaism and Islam have called. Very
often, the heavenly religions have conveyed good tidings to one
another and these glad tidings have been the main cause of
accepting the calls of the prophets which have abolished the
legislatures of the previous religions.
Based upon this, every religion
has verified what the other religion has demonstrated in its call
and called for accepting it and not and not to have it
rejected.
But the variance in the range of
man's readiness and the difference in the time of the sending
down a religion on the nation has put him before a series of
religions holding various and diverse legislations - the most
famous of them were the legislations of: Noah, Abraham, Moses,
Jesus and Muhammad and according to what Allah has ordained of
the legal human interests lies in abolishing the sanctions of
these legislations with their many details.
Islam's opinion of the other heaven's
religions lies in the fact that they constitute but one heavenly
religion and that any apparent difference between them was
imposed by development and the needs of societies.
Building on the foregoing,
religion in Allah's sight necessitates the multiplicity of
legislations but in origin, they are but one.